![Ahriman](https://fillideas.com/wp-content/uploads/2022/06/Ahriman.1.jpg)
The Zoroastrian God Ahriman
Ahriman is the evil spirit in Zoroastrianism. He is the opposite of Ahura Mazda, the creator of the world. This evil spirit creates demons to corrupt the world and bring chaos and strife. In this article, you will learn more about Ahriman’s role in the world and why he is considered an enemy of Ahura Mazda. He also explains why humans should be afraid of Him.
Ahriman is the evil spirit in Zoroastrianism
The Persian Saddar and Rewayats contain several references to Ahriman. The Saddar 20 refers to Ahriman’s speech, and Kersasp recounts the speech. Nariman Nosang and Bahman Esfandiar announce the end of the millennium, while the Denkard discusses spiritual Ahriman and the evil tendencies in human beings. In Zoroastrian literature, Ahriman appears to have disappeared from the world by 1910.
In early Iranian religion, Ahriman is the evil spirit, the source of all human confusion. He is also known as Ahura Mazda, Angra Mainyu, Hormazd, and Hurmuz. In Middle Persian,Referred to as Angra Mainyu, and is the destructive spirit of Zoroastrianism. Although he is rarely represented in art, the concept has survived.
According to Zoroastrianism, the good spirits created the universe, and the evil daevas threatened the order. The good spirits have to choose which side they support. Zoroaster taught humans to choose their side and support the good spirits, as well as to support the good spirits by supporting a cult of fire. The evil spirit in Zoroastrianism, is a fallen angel who owes his existence to God.
He is opposed to Ahura Mazda
The ancient myth states that Ahura Mazda, the creator of the universe, is opposed to the demon. Both are derived from the same god. Ahriman created all the evil, both material and moral, in the world. Consequently, Ahura Mazda created these two opposite spirits to oppose each other. Their struggle is the story of the world. This is the basis of the concept of good and evil, which is the reason for the existence of the twin spirits.
During the creation of the universe, the demon cut a way out of the primordial womb before birth. As a first-born, Had a right to rule over the world. However, Zorvan put a limit on the rulership of Ahriman. Ultimately, Ahura Mazda defeated Ahriman after 9,000 years. The creator god Ahura Mazda created the world and everything in it, and evil emerged when Zorvan doubted the impulse to create.
He creates demons
The Zoroastrian creation story, known as the Bundahishn, describes how Ahriman, the god of destruction, creates demons as a way to punish humans. The story begins in the first world of the universe when Ahriman tore free from the womb of Time, which is said to have been Ahuna Vairya. Ahriman later recovers from his illness and flees to fashion demons. The demons, also known as yazads, were to punish humanity and create evil.
In the later myths, Ahriman’s powers became manifest when the gods of the world were unable to prevent evil and destruction. As a result, Ahriman created a multitude of demons called daevas, each dedicated to a particular form of wrongdoing. Ahriman is also the father of the legendary king Zohak, who ruled the world for a millennium. According to the tradition, the Lord of Light will send three great saviors to defeat Ahriman, establishing an eternal reign of the Lord of Light.
He destroys the ordered world of Ahura Mazda
The gods created two halves of the world – the order of Ahura and the disorder of the Angra Mainyu. The former is the supreme god, while the latter was abstract speculation from the ancient Indo-European storm fiend. Both are destructive to the ordered world of Ahura Mazda. Ahura is the lord of light and truth. Angra Mainyu is the opposite. The two worlds are at war. The Angra Mainyu destroys the ordered world of Ahura Mazda.
The worlds are in constant conflict with each other, and Ahura Mazda, the merciful God, is unable to control evil. He created the human race, but the Varas, now considered supernatural, were ruled by Ahura Mazda 2.